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The
TRC Comedy Hour Now Showing
At a Pavilion Near You in
Monrovia
Of Two Soccer Legends
Monday,
August 18, 2008
By
Tewroh-Wehtoe Sungbeh
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Sungbeh
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I
don’t know if I have any
more tears left to cry, or any
reasons to cry, to get angry
or laugh at the mockery and
ubiquitous circus-like TRC
events on display in Monrovia
that parades one monster after
another on the “judgment”
stand in what has become the
most sensational,
publicity-driven stunt and
one-sided non-judicial
spectacle to ever occur in
the history of the Liberian
nation.
It is such a scene when
the egotistical Alhaji Kromah
weeps publicly, or when his
former political archrival,
the ailing Oscar Quiah begs
for forgiveness, or when the
cantankerous Chea Cheapoo also
begs
for forgiveness for
allegedly masterminding the
execution of his foster
father, Joseph Chesson; or
when the always vocal and
uncompromising H. Boimah
Fahnbulleh Jr., who hardly
minces a word and did not cry
or beg for forgiveness during
the hearings, brings
up the nation’s inhumane
past perpetrated
against indigenous Liberians
by the Americo-Liberian ruling
class.
Fahnbulleh also spoke out strongly about
his father’s political
plight as his estranged mother, Mary
Brownell apologizes to him in
such a public forum "for
not trusting his judgment and
integrity and the principles
he stands for" (as if we
care), exposing
their family feud and 10-year
dirty laundry in public only to think
perhaps the
individuals were actually
displaying their brand of
shameless emotions at the
nation's expense during the
Truth and Reconciliation
Commission's hearings, as if
the individuals were actual contestants auditioning for a
spot on a future reality radio
or television show in
Monrovia.
I
am not going to join those
grown men and weep publicly, nor
will I ask them to stop asking
for forgiveness from
the Liberian people - the same
‘non-people’ they once
beat, killed and ran out of
the country and their homes
for no reasons, whatsoever.
It
was all about “liberation”
they told us then but at the
end of their so-called
‘liberation’ campaign
over 200,000 innocent
Liberians lost their precious
lives, countless children
orphaned, women raped,
pregnant women raped and
butchered to death, the
elderly starved, bastardized
and brutalized and turned into
mere beggars, the nation raped
and its natural resources
stolen by those wicked and
aimless men whose presence at
the hearings make me want to
throw up.

Chea
Cheapoo Pres. Johnson-Sirleaf and
Quiah H. Boimah Fahnbulleh Jr.

Alhaji Kromah
I
am tough and strong and have
done my share of private
crying because my people –
the Liberian people, who were
once caught in the middle of
nowhere – on both sides of
those treacherous rebel lines
during that senseless civil
war and held hostage against
their will, which took away
their humanity and reduced
them to resembling a
four-legged animal, are now
found and struggling to
survive in a supposedly free
Liberia.
However,
all I am left to wonder this
day, in 2008, is whether the
tears and calls to forgive we
are hearing about from these
former rebel commanders are
genuine and not acts of
reinvention, or are they just
remorseful now because some,
(like Liberians always say),
are “feeling sorry for
themselves” at this late
stage of their lives as their
time on this Earth slowly
ticks away, and don’t want
to die with the blood of
millions dripping from their
hands, stained to their vaults
and their souls not resting in
peace?
Those
same wicked men are now crying
and begging for forgiveness as
if their victims ever had the
chance or the choice to asked
to be spare to live and see
their children and other
family members grow and live
in peace, at a time when some
of the individuals are
walking around the nation
untouched, not facing criminal
prosecution and are either
working for government or the
private sector.
I
have written about it before
in previous columns that I
don’t believe in these TRC
hearings, and I don’t have
an ounce of confidence in the
commission because it lacks
morale courage and judgment
and the credibility to
exercise neutrality. It is a
political commission whose
members are appointed by the
executive branch with
presidential oversight
responsibilities to find not a
moral solution to the crisis,
but a political redemptive
solution, which is like
putting a tourniquet on a
bleeding wound to stop the
flow of blood, and not
actually intended to find a
lasting solution to at least
solve the problem.
Had
the president, Ellen Johnson
Sirleaf not been a key player
in the civil war that killed
millions and disrupted the
lives of countless Liberians,
it would have been perfect for
a neutral president Johnson-Sirleaf
to play an engaging role, but
not so.
Even
as these hearings take center
stage in the nation’s
capital, president Sirleaf has
been dancing conspicuously
around the idea of whether to
appear or not to appear before
the Truth and Reconciliation
Commission (TRC) before her
own handpicked Chairman Jerome
Verdier, to testify forcefully
and convincingly about her
role or no role in a civil war
that has since defined Ellen
Johnson Sirleaf; and her
endless quest for the
presidency.
Another
thing: The Truth and
Reconciliation Commission is
mandated to only deal with
injustice perpetrated against
the Liberian people during the
civil war from 1979 through
2003, which is a mockery of
the entire reconciliation
process.
However,
like others have painfully
said, Liberia’s
then-Apartheid-like problems
did not start in 1979, but from
the 1800s, when indigenous
Liberians like my grandparents
(male members) from both sides
of my family, and the parents
and grandparents of other
indigenous Liberians, who did
not have money to pay taxes
were chased and uprooted from
their villages and made to
drink their own urine or the
urine of the arresting soldier
or tax collector, were made to
lie down on their backs and
forced to look at the bright
sun, whipped, jailed and forced to pay
taxes when they were never on
the nation’s payroll and
were never represented in
their own country’s social,
political and economic system.
That’s
not all: The slave system
rigidly enforced by the
Americo-Liberians and their
descendants wasn’t only
discriminatory, it prevented
indigenous Liberians from
chasing their dreams, from
becoming somebody, from
voting, from fully
participating in the social,
political and economic system,
and made indigenous Liberians
subservient to those that
occupied their land.
There
is no substitute for peace in
Liberia at this time.
Conversely, there is no
substitute for closure,
either. In order to have peace
and closure, political leaders
must act quickly, decisively
and with precision, and cannot
continue to act as if they are
doing the Liberian people a
favor.
With
such a painful past, Liberians
need genuine peace and closure
to seriously put the past
behind them to move the
country forward.
The
comedy show playing in
Monrovia before the Truth and
Reconciliation (TRC) is too
much window-dressing, too
deceptive, too
shallow, and too funny to heal
the nation’s painful wounds.
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