The
purpose of this article is
twofold. First, to define
certain key terms used in the
debate over Dr. George Boley's
war record; and second, to set
the record straight on the
"Hero" comments made
by Bai Gbala, in reference to
Dr. Boley's role in the civil
war.
Definition
of Key Terms
The first key term selected to
be defined is rebellion. In
military science, the term
“rebellion is an armed
resistance movement organized
to oppose an established
elected government.
The actors in a
rebellion are known as
“rebels.” For example, the
Lord Resistance Army opposing
the Uganda Government, and
General Laurent Nkunda
opposing the government in
Democratic Republic of
Congo.
The
second term is
“insurgency.” The term
insurgency is an armed
struggle designed to overthrow
an established elected
government.
The actors in an
insurgency are known as
insurgents. The Taliban,
fighting to overthrow the
government in Afghanistan, is
an example of an insurgency.
The difference between a rebel
and an insurgent is the goal.
The goal of a rebel is to
pressurize the government by
force of arms in order to
address his demands; whereas
the goal of an insurgent is to
overthrow a government by
force of arms.
When a rebel changes
his goal to overthrow an
elected government, he is a
rebel and also an insurgent.
In
December 1989, Charles Taylor
launched a rebellion and said
his primary goal was to
pressurize President Doe to
step down so that new
elections could be held.
But later, he changed
his goal and said he would
overthrow the government.
General Prince Johnson
also started with NPFL but
later broke away and killed
President Doe, causing the
government to collapse.
Therefore, the faction leaders
who fit the rebel and
insurgent descriptions are
Taylor and Prince Johnson.
In contrast, Yaya
Nimely's MODEL and Sekou
Demate's LURD took up arms to
overthrow the elected
government of Charles Taylor.
Therefore, they fit the
insurgent description only.
The
third term is resistance
movement. In military science,
the term resistance movement
refers to a group of local
citizens who take up to defend
their community against the
occupation of foreign enemy
forces.
When the German forces
occupied several French
territories in World War II,
the citizens took up arms and
defeated the German
occupation.
The
fourth term selected to be
defined is warlord. The term
“warlord” refers to a
person who took up arms in a
failed or collapsed state to
defend or liberate a
sub-territory against foreign
enemy occupation. The primary
goal is to exercise military
and civil power over the
sub-territory until a central
government can be put in place
to provide security for the
country.
Somalia is an example
of a warlord nation.
In military terms,
warlordism is a resistance or
liberation movement led by
volunteers in local
communities when there is no
central government to provide
security. Thus,
since Boley's LPC,
Kromah's ULIMO,
Francois Massaquoi's
LDF,
and
other splinter groups
claimed they took up arms to
defend their people
at the time there was
no central government,
fit the description of
a warlord.
The
fourth term selected to be
defined is terrorism. The term
terrorism refers to an armed
movement of non-state actors,
who conceal their identities
and weapons
to fight their enemies
that cannot be defeated in
face-to-fact combat. The
actors in such movement are
known as terrorists, and their
common tactics include
“Hit-and-Run” and suicide
bombing.
Two of such groups are
the Al-Qaeda fighting America;
and the Hamas fighting the
State of Israel.
The warring factions in
our civil war fought each
other face-to-face. Therefore,
none fits this description,
though some fighters engaged
in hit and run tactics in some
instances.
The
last and most important term
to be defined is hero. In
military science, the term
hero refers to a person who
risks his life or displays
exceptional courage and
extraordinary bravery in
crisis to protect others.
During Vietnam War, PFC
Olive Milton felled on a
grenade to protect the lives
of four soldiers. He died but
was posthumously awarded the
Medal of Honor as a Hero. U.
S.
Soldiers serving
overseas are being referred to
as 'Heroes' because they are
risking their lives to keep
America safe.
Gbala’s
“ Hero Comments”
During
the civil war, the Gio and
Mano tribes in Nimba as well
as other tribes in Lofa, Bong,
Margibi,
Bassa, and other
counties were under the
protection of Charles
Taylor’s forces.
At the end of the war,
their hero was Charles Taylor,
not Dr.
Boley or Kromah.
In 1991, Alhaji Kromah
took up arms under the banner
of ULIMO, and defended the
Mandingo-speaking population
against NPFL attacks in Bomi,
Lofa, Bong, Cape Mount, and
other counties.
At the end of the war,
their hero was Alhaji Kromah,
not Taylor, or
Boley. In 1993,
Dr. Boley
also took up arms under
the banner of LPC and
liberated
the Krahn-speaking
people in the South Eastern
Region. At the end of the war,
their hero was Dr. Boley, not
Taylor or Kromah.
Francois Massaquoi's
Lofa Defense Force defended
Lofa people against ULIMO
occupation of the secret
society bush.
At the end of the day,
their hero was Francois
Massaquoi. For those who were
in the Barclay Training
Center, their hero was General
J. Hezekiah Bowen.
In
other words, during the
crisis, every citizen sought
protection in the territory of
one of the warring factions.
And to guarantee such
protection, fighters of the
host faction would go on a
daily patrol to attack the
territories of their rival
factions, either to flush them
out or capture part of their
territory. In the process,
innocent civilians seeking
protection in their rival
territories would be killed,
or forced to flee into exile.
This is how most of the war
crimes were committed; and
this is why one person’s
freedom fighter in the war was
another person’s killer.
Mr. Gbala is an ethnic
Krahn from the South Eastern region
liberated by Dr. Boley LPC. He
therefore believes Dr. Boley
is a hero, not Taylor whose
fighters targeted his fellow
Krahn-speaking people.
Concluding
Comments
When
the military overthrew the
civilian government in 1980
and thirteen Americo-Liberian
officials were publicly
executed, people went on a
rampage celebrating
in the streets and
describing the coup makers as
heroes, liberators, redeemers,
etc.
Now, was it right for
one group of citizens to
celebrate, while their fellow
citizens were being publicly
executed? Hell,
No. But that has been
the culture: “One
person’s Hero is another
person’s Killer.”
When
Charles Taylor launched his
rebellion in December 1989,
and the NPFL went on the
rampage killing Krahn and
Mandingo-speaking people,
other citizens were
celebrating, describing the
NPFL combatants as “freedom
fighters.” Even when
President Doe was being
butchered
at Prince Johnson’s
base, people were rejoicing.
Now, was it right for one
group of citizens to
celebrate, while their fellow
citizens were being brutally
killed? Hell, No. But in our
culture,
one person’s freedom fighter
is another person’s killer.
LURD and MODEL fighters also
received a Heroic welcome when
Taylor was forced to resign.
Now, are we saying it
was right to use armed
struggle to force a
democratically elected
President to resign?
No. But that has been
our culture.
Therefore,
in order to abandon this
age-old culture, we should
swear to GOD
that from today’s date, we
will no longer welcome any
social change associated with
violence. For, violence breeds
violence. We should also swear
to GOD
that those who will seek
power should do so through the
process of the ballot, not
bullet. For he who lives by
the sword, would die by the
sword. We should further swear
to GOD
that those who will ascend to
power through peaceful change
should be prepared to also
relinquish power through
peaceful change. For those who
make peaceful change
impossible, make violent
change inevitable. Finally, we
should swear to
GOD under Oath that from
today’s date, we will bury
our ugly past and unite so
that an attack on one Liberian
citizen anywhere will be an
attack on all Liberian
citizens everywhere.
This is my message to
Post-War Liberia.
Arthur B. Dennis holds
two Master’s Degrees and was
professor of Military Science
at the University of Liberia.
He can be reached at korso2006@msn.com
or 609-553-2627 (Cell).